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Cultural Anthropology







Cultural Anthropology

Cultural Anthropology is a branch of anthropology that focuses on the study of cultural variation among humans. It seeks to understand how people across the globe live and interpret their world. The field is distinct from social anthropology, although the two are often interlinked; social anthropology emphasizes social patterns and practices, whereas cultural anthropology delves into cultural meaning, including norms, values, and symbols.

Origins and Development

Cultural anthropology has its roots in the late 19th and early 20th centuries. Key figures in its development include Franz Boas, who is often regarded as the father of American anthropology. Boas introduced the principle of cultural relativism, which posits that one should understand another culture on its own terms, rather than comparing it to one's own culture. Boas' students, such as Ruth Benedict, Margaret Mead, and Alfred L. Kroeber, further developed the field in the United States.

Key Concepts

Cultural Relativism

Cultural relativism remains a foundational principle in cultural anthropology. It challenges ethnocentrism, the tendency to view one's own culture as superior. This principle was articulated by Boas in 1887, emphasizing that civilization is relative, and our ideas are true only within the context of our own civilization.

Ethnography

Ethnography is both a method and a product of cultural anthropology. Bronisław Malinowski is credited with developing the ethnographic method, which involves immersive fieldwork and participant observation. This approach allows anthropologists to gain an in-depth understanding of a community's way of life by, as it were, reading the cultural "symbols" of rituals, political and economic actions, and kinship.

Cultural Materialism

Cultural materialism is an anthropological research orientation introduced by Marvin Harris in his 1968 book "The Rise of Anthropological Theory". It emphasizes the material aspects of culture, advocating that material conditions and economic activities mold cultural practices.

Cultural Universals

Cultural universals are elements, patterns, traits, or institutions common to all human cultures worldwide. Understanding these universals can help anthropologists comprehend what makes us fundamentally human, despite diverse cultural expressions.

Reciprocity

In cultural anthropology, reciprocity refers to the non-market exchange of goods or labor, ranging from direct barter to more complex systems of exchange. It's a key concept in understanding economic and social relationships in different cultures.

Cultural Anthropology in Practice

Cultural anthropology has practical applications in areas such as development, education, and public policy. This is known as applied anthropology, which seeks to address real-world problems by applying anthropological methods and insights.

Related Topics

Cultural anthropology continues to evolve, incorporating new theories and methods to explore the complexity and diversity of human cultures across the globe.